20th november 1644

I went to visit that ancient See and Cathedral of St. John di Laterano, and the holy places thereabout. This is a church of extraordinary devotion, though, for outward form, not comparable to St. Peter's, being of Gothic ordonnance. Before we went into the cathedral, the Baptistery of St. John Baptist presented itself, being formerly part of the Great Constantine's palace, and, as it is said, his chamber where by St. Silvester he was made a Christian. It is of an octagonal shape, having before the entrance eight fair pillars of rich porphyry, each of one entire piece, their[Pg 123] capitals of divers orders, supporting lesser columns of white marble, and these supporting a noble cupola, the molding whereof is excellently wrought. In the chapel which they affirm to have been the lodging place of this Emperor, all women are prohibited from entering, for the malice of Herodias who caused him to lose his head. Here are deposited several sacred relics of St. James, Mary Magdalen, St. Matthew, etc., and two goodly pictures. Another chapel, or oratory near it, is called St. John the Evangelist, well adorned with marbles and tables, especially those of Cavaliére Giuseppe, and of Tempesta, in fresco. We went hence into another called St. Venantius, in which is a tribunal all of Mosaic in figures of Popes. Here is also an altar of the Madonna, much visited, and divers Sclavonish saints, companions of Pope John IV. The portico of the church is built of materials brought from Pontius Pilate's house in Jerusalem.

The next sight which attracted our attention, was a wonderful concourse of people at their devotions before a place called Scala Sancta, to which is built a noble front. Entering the portico, we saw those large marble stairs, twenty-eight in number, which are never ascended but on the knees, some lip-devotion being used on every step; on which you may perceive divers red specks of blood under a grate, which they affirm to have been drops of our Blessed Savior, at the time he was so barbarously misused by Herod's soldiers; for these stairs are reported to have been translated hither from his palace in Jerusalem. At the top of them is a chapel, whereat they enter (but we could not be permitted) by gates of marble, being the same our Savior passed when he went out of Herod's house. This they name the Sanctum Sanctorum, and over it we read this epigraph:

Non est in toto sanctior orbe locus.

Here, through a grate, we saw that picture of Christ painted (as they say) by the hand of St. Luke, to the life. Descending again, we saw before the church the obelisk, which is indeed most worthy of admiration. It formerly lay in the Circo Maximo, and was erected here by Sextus V., in 1587, being 112 feet in height without the base or pedestal; at the foot nine and a half one way, and eight the other. This pillar was first brought[Pg 124] from Thebes at the utmost confines of Egypt, to Alexandria, from thence to Constantinople, thence to Rome, and is said by Ammianus Marcellinus to have been dedicated to Rameses, King of Egypt. It was transferred to this city by Constantine the son of the Great, and is full of hieroglyphics, serpents, men, owls, falcons, oxen, instruments, etc., containing (as Father Kircher the Jesuit will shortly tell us in a book which he is ready to publish) all the recondite and abstruse learning of that people. The vessel, galley, or float, that brought it to Rome so many hundred leagues, must needs have been of wonderful bigness and strange fabric. The stone is one and entire, and (having been thrown down) was erected by the famous Dom. Fontana, for that magnificent Pope, Sextus V., as the rest were; it is now cracked in many places, but solidly joined. The obelisk is thus inscribed at the several faciátas:

Fl. Constantinus Augustus, Constantini Augusti F. Obeliscum à patre suo motum diuq; Alexandriæ jacentem, trecentorum remigum impositum navi mirandæ vastitatis per mare Tyberimq; magnis molibus Romam convectum in Circo Max. ponendum S.P.Q.R.D.D.

On the second square:

Fl. Constantinus Max: Aug: Christianæ fidei Vindex & Assertor Obeliscum ab Ægyptio Rege impuro voto Soli dicatum, sedibus avulsum suis per Nilum transfer. Alexandriam, ut Novam Romam ab se tunc conditam eo decoraret monumento.

On the third:

Sextus V. Pontifex Max: Obeliscum hunc specie eximiâ temporum calamitate fractum, Circi Maximi ruinis humo, limoq; altè demersum, multâ impensâ extraxit, hunc in locum magno labore transtulit, formàq; pristinâ accuratè vestitum, Cruci invictissimæ dicavit anno M.D.LXXXVIII. Pont. IIII.

On the fourth:

Constantinus per Crucem Victor à Silvestro hìc Baptizatus Crucis gloriam propagavit.

Leaving this wonderful monument (before which is a stately public fountain, with a statue of St. John in the middle of it), we visited His Holiness's palace, being a little on the left hand, the design of Fontana, architect to Sextus V. This I take to be one of the best palaces[Pg 125] in Rome; but not staying we entered the church of St. John di Laterano, which is properly the Cathedral of the Roman See, as I learned by these verses engraven upon the architrave of the portico:

It is called Lateran, from a noble family formerly dwelling it seems hereabouts, on Mons Cælius. The church is Gothic, and hath a stately tribunal; the paintings are of Pietro Pisano. It was the first church that was consecrated with the ceremonies now introduced, and where altars of stone supplied those of wood heretofore in use, and made like large chests for the easier removal in times of persecution; such an altar is still the great one here preserved, as being that on which (they hold) St. Peter celebrated mass at Rome; for which reason none but the Pope may now presume to make that use of it. The pavement is of all sorts of precious marbles, and so are the walls to a great height, over which it is painted á fresco with the life and acts of Constantine the Great, by most excellent masters. The organs are rare, supported by four columns. The soffito is all richly gilded, and full of pictures. Opposite to the porta is an altar of exquisite architecture, with a tabernacle on it all of precious stones, the work of Targoni; on this is a cœna of plate, the invention of Curtius Vanni, of exceeding value; the tables hanging over it are of Giuseppe d'Arpino. About this are four excellent columns transported out of Asia by the Emperor Titus, of brass, double gilt, about twelve feet in height; the walls between them are incrusted with marble and set with statues in niches, the vacuum reported to be filled with holy earth, which St. Helena sent from Jerusalem to her son, Constantine, who set these pillars where they now stand. At one side of this is an oratory full of rare paintings and monuments, especially those of the great Connestábile Colonna. Out of this we came into the sacristia, full of good pictures of Albert and others. At the end of the church is a flat stone supported by four[Pg 126] pillars which they affirm to have been the exact height of our Blessed Savior, and say they never fitted any mortal man that tried it, but he was either taller or shorter; two columns of the veil of the Temple which rent at his passion; the stone on which they threw lots for his seamless vesture; and the pillar on which the cock crowed, after Peter's denial; and, to omit no fine thing, the just length of the Virgin Mary's foot as it seems her shoemaker affirmed! Here is a sumptuous cross, beset with precious stones, containing some of the VERY wood of the holy cross itself; with many other things of this sort: also numerous most magnificent monuments, especially those of St. Helena, of porphyry; Cardinal Farneze; Martin I., of copper; the pictures of Mary Magdalen, Martin V., Laurentius Valla, etc., are of Gaetano; the Nunciata, designed by M. Angelo; and the great crucifix of Sermoneta. In a chapel at one end of the porch is a statue of Henry IV. of France, in brass, standing in a dark hole, and so has done many years; perhaps from not believing him a thorough proselyte. The two famous œcumenical Councils were celebrated in this Church by Pope Simachus, Martin I., Stephen, etc.

Leaving this venerable church (for in truth it has a certain majesty in it), we passed through a fair and large hospital of good architecture, having some inscriptions put up by Barberini, the late Pope's nephew. We then went by St. Sylvia, where is a noble statue of St. Gregory P., begun by M. Angelo; a St. Andrew, and the bath of St. Cecilia. In this church are some rare paintings, especially that story on the wall of Guido Reni. Thence to St. Giovanni e Paula, where the friars are reputed to be great chemists. The choir, roof, and paintings in the tribuna are excellent.

Descending the Mons Cælius, we came against the vestiges of the Palazzo Maggiore, heretofore the Golden House of Nero; now nothing but a heap of vast and confused ruins, to show what time and the vicissitude of human things does change from the most glorious and magnificent to the most deformed and confused. We next went into St. Sebastian's Church, which has a handsome front: then we passed by the place where Romulus and Remus were taken up by Faustulus, the Forum[Pg 127] Romanum, and so by the edge of the Mons Palatinus; where we saw the ruins of Pompey's house, and the Church of St. Anacletus; and so into the Circus Maximus, heretofore capable of containing a hundred and sixty thousand spectators, but now all one entire heap of rubbish, part of it converted into a garden of pot herbs. We concluded this evening with hearing the rare voices and music at the Chiesa Nova.